The traditional conception of free will presupposes an autonomous subject capable of choosing between discrete alternatives. This model collapses under the weight of relational monism, which denies the existence of isolated entities. If the self is not a substance but a condensation of the relational field, then free will cannot be understood as an internal […]

In a metaphysical landscape increasingly deprived of transcendence, the question of whether ethics can survive without an external source of authority becomes unavoidable. The relational monism proposed here offers a surprising answer: ethics does not require transcendence at all. It emerges from the very structure of reality. The relational imperative is not a command, nor […]

Relational monism posits that reality consists of a single, indivisible field whose structure is determined by the intensities and configurations of relation. Within this framework, relational patterns constitute the primary mode of ontological articulation. They are not discrete objects but localised arrangements of relational gradients that give rise to the phenomena ordinarily interpreted as entities. […]

Non‑dual differentiation is a central structural principle of relational monism. It addresses a classical metaphysical problem: how a unified field can produce multiplicity without compromising its unity. Traditional ontologies often resolve differentiation through substance dualism, categorical partitioning, or hierarchical segmentation. Relational monism rejects these approaches, proposing instead that difference emerges as modulation within a single […]