If the world is unknowable, then every description of it is necessarily an approximation. A description is not a representation, not a mirror, not a map. It is a relational stabilisation: a temporary configuration of meaning produced by a local condensation of consciousness interacting with the field of energy. Descriptions do not reveal the world; […]
Relational Monism begins with a single, austere premise: the world is unknowable. Not in the trivial sense that it is difficult to understand, nor in the sceptical sense that our knowledge is always partial. It is unknowable in a stronger, ontological sense: its essence is inaccessible to any consciousness whatsoever. What we call “reality” is […]
It has long been the secret pleasure of the educated classes to pretend that the world is, in some sense, knowable. This charming delusion — passed down from Aristotle to the present day like an heirloom teapot nobody actually uses — persists despite overwhelming evidence that the universe is, at best, a polite liar. One […]
It has long been the misfortune of metaphysics to speak of “being” in terms so hopelessly discrete that one wonders whether its practitioners have ever encountered a continuous structure. The intellectual habit of carving the world into substances, essences, and identities betrays a conceptual provincialism: a failure to appreciate that the architecture of reality is […]